In this Video, I introduced some Quran Memorization Apps. that are ads free also.
So you can learn and memorize the Holy Koran without any interruption and with concentration and peace of mind.
Although the best and the most authentic way of learning and memorizing The Holy Islamic Book under the supervision of some Qualified Hafiz e Quran.
These mobile apps can help those people who work under the tight schedule and cannot find a time to memorize or even recite the Quran, They can easily recite or memorize it at any time and at any place.
To Download these Mobile Apps. follow the links below.
In this Video, I reviewed Quran in hand mobile app. which consists of a collection of Lectures by Dr. Farhat Hashmi. This is a complete and comprehensive mobile app. designed to meet the religious needs and demands of every Muslim. I hope you will get benefit from this amazing mobile application. You can Download this mobile app from the following link
Mualim is the application for those who are learning and memorizing the Qur'an; regardless of whether they are partially or fully memorizing it !
The application is composed of many functionalities.
The first functionality is the "quran":
➡ Choose a surat and read from the application
The second functionality is the "quiz", it contains test and training:
➡ Test: One verse is displayed, you have to find the corresponding surat name, as well as the previous verse and the next verse; all that in a limited time !
➡ Training: You can train to find only the surat name, or only the next verse or the previous verse.
For the test and training, you have the possibility to choose from which surat you want to be interrogated.
The third functionality is the "detector":
➡ Recite a verse or part of a verse, the detector will recognize it and display all the corresponding verses.
The fourth functionality is the "corrector":
➡ Choose a surat, then recite it; the application will indicate if you made a mistake.
The last functionality is the "binder":
➡ It gathers all the verses that could be confusing during the memorization (identical verses).
The application is available in 2 languages: english (by default) and french.
ANDROID PERMISSIONS:
🎤 Microphone: required for the sections: detector, corrector and quiz vocal mode.
25. Apprehending the Prophet's migration to Madina, the Quraysh convened a high-level council attended by all the tribal chiefs at Dar al-Nadwah (Council House) to decide on a decisive course of action against the Prophet (peace be on him). They realized that once the Prophet (peace be on him) left Makka, he would be beyond their reach, rendering them helpless in face of a formidable threat. A group of them was of the view that the Prophet (peace be on him) should be imprisoned for life and kept in chains. This proposal was, however, turned down on the ground that the Prophet's detention would not deter his followers from preaching Islam and that they would seize the first opportunity to release the Prophet (peace be on him) even at the risk to their own lives. Another group suggested that the Prophet (peace be on him) should be exiled, for this would remove the mischief and subversion far from Makka, and it would not matter where he spent his days nor what he did, for Makka would be immune from his influence. This proposal, too, was discarded for fear of the Prophet's persuasiveness and eloquence, and his ability to win the hearts of the people of other tribes and thus pose a greater threat in the future. Finally, Abu Jahl suggested that a band of young men drawn from all the different clans of the Quraysh should jointly pounce upon the Prophet (peace be on him) and kill him. In such a case the responsibility for his blood would rest upon all the clans of the Quray'sh. It would thus become impossible for 'Abd Manaf, the Prophet's clan. to take revenge on any one particular clan. Such a move would compel the Prophet's relatives to drop their claims for retaliation and force them to settle for blood-money. Accordingly, the young men charged with the execution of this plan were selected, and were advised of the exact place and time at which they were expected to carry out the crime. Not only that, the would-be assassins did indeed arrive at the appointed place at the appointed time. However, before they could harm him the Prophet (peace be on him) managed to escape safely. The Ouraysh plot was thus frustrated at the eleventh hour. (See Ibn Hisham, vol. 1, pp. 480-2. See also Ibn Kathir's comments on the verse - Ed.)
And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing
-----Saheeh International-----
Watch Review Videos about Quran Apps for your mobile.
Best Mobile apps review: https://www.youtube.com/playlist?list=PLlMhpJPKKfdVjAYqXtwhQIELzU0IT-25F
" حکم " سے مراد " نبوت " یہاں درست نہیں ہے، کیونکہ جس وقت کی یہ دعا ہے اس وقت حضرت ابراہیم (علیہ السلام) کو نبوت عطا ہوچکی تھی۔ اور اگر بالفرض یہ دعا اس سے پہلے کی بھی ہو تو نبوت کسی کی طلب پر اسے عطا نہیں کی جاتی بلکہ وہ ایک وہبی چیز ہے جو اللہ تعالیٰ خود ہی جسے چاہتا ہے دیتا ہے۔ اس لیے یہاں حکم سے مراد علم، حکمت، فہم صحیح اور قوت فیصلہ ہی لینا درست ہے، اور حضرت ابراہیم (علیہ السلام) کی یہ دعا قریب قریب اسی معنی میں ہے جس میں نبی (صلی اللہ علیہ وآلہ وسلم) سے یہ دعا منقول ہے کہ اَرِنَا الْاَ شْیَآءَ کَمَاھِیَ یعنی ہم کو اس قابل بنا کہ ہم ہر چیز کو اسی نظر سے دیکھیں جیسی کہ وہ فی الواقع ہے اور ہر معاملہ میں وہی رائے قائم کریں جیسی کہ اس کی حقیقت کے لحاظ سے قائم کی جانی چاہیے۔
61 سورۃ الشعراء
یعنی دنیا میں مجھے صالح سوسائٹی دے اور آخرت میں میرا حشر صالحوں کے ساتھ کر۔ جہاں تک آخرت کا تعلق ہے، صالح لوگوں کے ساتھ کسی کا حشر ہونا اور اس کا نجات پانا گویا ہم معنی ہیں، اس لیے یہ تو ہر اس انسان کی دعا ہونی ہی چاہیے جو حیات بعد الموت اور جزا و سزا پر یقین رکھتا ہو۔ لیکن دنیا میں بھی ایک پاکیزہ روح کی دلی تمنا یہی ہوتی ہے کہ اللہ تعالیٰ سے ایک بد اخلاق فاسق و فاجر معاشرے میں زندگی بسر کرنے کی مصیبت سے نجات دے اور اس کو نیک لوگوں کے ساتھ ملائے۔ معاشرے کا بگاڑ جہاں چاروں طرف محیط ہو وہاں ایک آدمی کے لیے صرف یہی چیز ہمہ وقت اذیت کی موجب نہیں ہوتی کہ وہ اپنے گردو پیش گندگی ہی گندگی پھیلی ہوئی دیکھتا ہے، بلکہ اس کے لیے خود پاکیزہ رہنا اور اپنے آپ کو گندگی کی چھینٹوں سے بچا کر رکھنا بھی مشکل ہوتا ہے۔ اس لیے ایک صالح آدمی اس وقت تک بےچین ہی رہتا ہے جب تک یا تو اس کا اپنا معاشرہ پاکیزہ نہ ہوجائے، یا پھر اس سے نکل کر وہ کوئی دوسری ایسی سوسائیٹی نہ پالے جو حق و صداقت کے اصولوں پر چلنے والی ہو۔
